Showing posts with label Religion. Show all posts
Showing posts with label Religion. Show all posts

Tuesday, March 6, 2012

Cave Droppings: Nick Cave and Religion (STUDIES IN POPULAR MUSIC)

Cave Droppings: Nick Cave and Religion (STUDIES IN POPULAR MUSIC) Review



Cave Droppings analyses the work of Nick Cave, a singular, idiosyncratic and brilliant musician, specifically through his engagements with theology and the Bible. It does so not merely in terms of his written work, the novels and plays and poetry and lyrics that he continues to produce, but also the music itself. Covering more than three decades of extraordinarily diverse creativity, the book has seven chapters focusing on: the modes in which Cave engages with the Bible; the total depravity of the worlds invoked in his novels and other written work; the consistent invocation of apocalyptic themes; his restoration of death as a valid dimension of life; the twists of the love song; the role of a sensual and heretical Christ; and then a detailed, dialectical analysis of his musical forms. The book draws upon a select number of theorists who provide the methodological possibilities of digging deep into the theological nature of Cave's work, namely Ernst Bloch, who is the methodological foundation stone, as well as Theodor Adorno, Theodore Gracyk and Jacques Attali.


Sunday, February 12, 2012

Call Me the Seeker: Listening to Religion in Popular Music

Call Me the Seeker: Listening to Religion in Popular Music Review



·One of very few books on religion and popular music ·Covers a wide range of musical styles, from heavy metal and rap to country, jazz and Broadway musicals ·The essays are written by academics and informed by their enthusiasm for the music Many books have explored the relationship between religion and film, but few have yet examined the significance of religion to popular music. Call Me The Seeker steps into that gap. Michael Gilmour’s introductory essay gives a state-of-the-discipline overview of research in the area. He argues that popular songs frequently draw from and “interpret” themes found in the conceptual and linguistic worlds of the major religions and reveal underlying attitudes in those who compose and consume them. He says these “texts” deserve more serious study. The essays in the book start an on-going conversation in this area, bringing a variety of methodologies to bear on selected artists and topics. Musical styles covered range from heavy metal and rap to country, jazz, and Broadway musicals.


Monday, November 28, 2011

The Holy Profane: Religion in Black Popular Music

The Holy Profane: Religion in Black Popular Music Review



" Winner of the 2004 ARSC Award for Best Research in Recorded Rock, Rhythm & Blues or Soul The Holy Profane explores the strong presence of religion in the secular music of twentieth-century African American artists as diverse as Rosetta Tharpe, Sam Cooke, Stevie Wonder, Marvin Gaye, Earth, Wind & Fire, and Tupac Shakur. Analyzing lyrics and the historical contexts which shaped those lyrics, Teresa L. Reed examines the link between West-African musical and religious culture and the way African Americans convey religious sentiment in styles such as the blues, rhythm and blues, soul, funk, and gangsta rap. She looks at Pentecostalism and black secular music, minstrelsy and its portrayal of black religion, the black church, "crossing over" from gospel to R&B, images of the black preacher, and the salience of God in the rap of Tupac Shakur. Traditionally, west European culture has drawn distinct divisions between the secular and the sacred in music. Liturgical music belongs in church, not on pop radio, and artists who fuse the two are guilty of sacrilege. In the West-African worldview, however, both music and the divine permeate every imaginable part of life -- so much so that concepts like sacred and secular were entirely foreign to African slaves arriving in the colonies. The Western influence on African Americans eventually resulted in more polarization between these two musical forms, and black musicians who grew up singing in church were often lamented as hellbound once they found popular success. Even these artists, however, never completely left behind their West-African musical ancestry. Reed's exploration of this trend in African American music connects the work of today's artists to their West-African ancestry -- a tradition that over two-hundred years of Western influence could not completely stamp out.